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: Those who feel their gender falls outside the male/female binary, potentially identifying as both, neither, or fluidly between the two. Intersectionality

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The turning point came in June 1969 at the Stonewall Inn in New York City. When police raided the gay bar, the patrons fought back. Transgender women of color, most notably Marsha P. Johnson and Sylvia Rivera, were at the forefront of this uprising. They resisted police brutality and galvanized the crowd, turning a spontaneous riot into a political movement.

The goal was to convince straight, cisgender America that gay people were "just like them"—normal, monogamous, and gender-conforming. To do this, many mainstream gay organizations distanced themselves from the flamboyant, the non-binary, and the transgender. The infamous "HRC equality logos" that erased the trans stripes, the exclusion of trans people from the Employment Non-Discrimination Act (ENDA), and the "LGB without the T" movement reflected a painful truth: even within the queer community, transphobia existed. : Those who feel their gender falls outside

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Ballroom culture, famously documented in the film Paris Is Burning and celebrated in the television series Pose , served as a mutual-aid network and a competitive arena. Terms used widely today—such as "spilling tea," "throwing shade," "vogueing," and "reading"—were created by trans and queer people of color in these spaces. But given the explicit nature, the most likely

| Term | Focus | Key Concern | |------|-------|--------------| | | Gender identity (internal sense of self as male, female, both, neither) | Access to gender-affirming care, legal name/gender marker changes, protection from gender-based violence | | LGB (Lesbian, Gay, Bisexual) | Sexual orientation (who you are attracted to) | Marriage equality, anti-discrimination in employment/housing, parental rights | | Queer / LGBTQ+ culture | Broad coalition of gender and sexual minorities | Intersectional justice, pride, visibility, resistance to heteronormativity |

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